By Melania Calestani
This quantity is a distinct contribution to the exploration of a brand new viewpoint within the research of wellbeing and fitness, which attempts to beat the quantification bias through developing an account of ‘the strong existence’ in a selected position. instead of numbers, this examine makes a speciality of neighborhood narratives, emphasising the pressing have to contain a much broader variety of methodological ways whilst enticing with overall healthiness.
The quantity demonstrates during the Bolivian case research the worth of qualitative examine for wellbeing and fitness experiences. It exhibits the capability to combine important quantitative info with qualitative results, corresponding to these rising via ethnography. it truly is geared toward lecturers, researchers and scholars in well-being/quality of existence reviews, in addition to audiences within the non-profit, governmental and coverage within the non-profit, governmental and coverage sectors. The publication presents new views in attaining greater signs of overall healthiness and quality-of-life.
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Additional resources for An Anthropological Journey into Well-Being: Insights from Bolivia
In Ventilla, their relation with other residents was tense and difficult in 2004. When I asked why, they answered that other residents were envious of their wealth and of their access to agricultural products. Other residents in Ventilla wished they had the same exchange opportunities and possibilities. But they lived far from their communities of origin, while the Choques were only 15 min away by car from Amachuma. This was a great advantage that helped them to overcome the difficulties of urban life and to survive in times of hardship.
1998). ‘Pluralismo medico e ideologia della malattia’ in Medicina, Magia, Religione,Valori. Vol. II, Napoli: Liguori Editore. 1 Dancing and Consumption: The Value of Fiesta In this chapter, I shall focus on the importance of the fiesta—religious festivity—for the maintenance of collective well-being. Dancing in the fiesta with other members of the community has been invoked by my informants not only as an important experience in the creation of a collective conscience, but also as another individual act of faith.
Others (mainly those who were less actively involved in the fiesta organisation and participation) replied that this was a difficult economic and political time due to the social protests of June 2005–the second water war. They could understand that the preste had not managed to save enough, because they were in a similar situation and did not have enough money to participate as dancers in the fiesta. This was the first time in the 25 years since the foundation of the neighbourhood that Senkata residents were not getting together to celebrate St.
An Anthropological Journey into Well-Being: Insights from Bolivia by Melania Calestani