By George L. Berlin
The US supplied the Jews with a brand new form of ancient adventure. inside a principally welcoming, legally equivalent society, a brand new and extra confident Jewish notion of Christianity would appear to were a ordinary improvement. even though, traditionalists, equivalent to Isaac Leeser, emphasised the diversities among the 2 religions, assuming an interloper stance with reference to American tradition. by contrast, Reformists pointed out the top beliefs of either Christianity and the US with Judaism. They portrayed Jesus as a Jew who taught not anything contrasting Jewish trust. To the Reformers, Jews have been the americans par excellence.
This ebook demonstrates that those Jewish writings on Christianity and Jesus aren't an issue of curiosity loads for his or her theological content material, yet extra importantly, for his or her exposition of the fight in the Jewish neighborhood to outline its courting to American tradition and society.
Read or Download Defending the Faith: Nineteenth Century American Jewish Writings on Christianity and Jesus PDF
Similar judaism books
Distinguished thinker Hilary Putnam, who's additionally a practising Jew, questions the concept of 3 significant Jewish philosophers of the 20 th century—Franz Rosenzweig, Martin Buber, and Emmanuel Levinas—to aid him reconcile the philosophical and non secular aspects of his existence. an extra presence within the e-book is Ludwig Wittgenstein, who, even though now not a working towards Jew, considered faith in ways in which Putnam juxtaposes to the perspectives of Rosenzweig, Buber, and Levinas. Putnam explains the major rules of every of those nice thinkers, bringing out what, in his opinion, constitutes the decisive highbrow and non secular contributions of every of them. even supposing the faith mentioned is Judaism, the intensity and originality of those philosophers, as incisively interpreted by means of Putnam, make their idea not anything lower than a advisor to life.
This can be a arguable publication. it's a serious account of the old, political and cultural roots of Zionism. John Rose exhibits how this strong political strength relies in mythology; historical, medieval and sleek. a lot of those tales, as with different mythologies, haven't any foundation in truth. even if, simply because Zionism is a residing political strength, those myths were used to justify very actual and political ends -- particularly, the expulsion and carrying on with persecution of the Palestinians.
The Shapes of My Jewish 12 months are board books exploring the Jewish vacations via universal shapes; and sounds
This booklet goals to build a modern Jewish philosophy that bills for advantage ethics or, relatively, to provide Jewish advantage ethics a latest language for its expression. Ira Bedzow attracts considerably at the paintings of Moses Maimonides and his religio-philosophical clarification of Jewish ethics. in spite of the fact that, Bedzow strikes clear of numerous elements of Maimonides’s Aristotelian biology, physics, metaphysics, and psychology.
- Jabotinsky: A Life
- Angel Veneration and Christology. A Study in Early Judaism and in the Christology of the Apocalypse of John
- Keeping the Promise: A Torah's Journey (General Jewish Interest)
- The Scandal of Kabbalah: Leon Modena, Jewish Mysticism, Early Modern Venice (Jews, Christians, and Muslims from the Ancient to the Modern World)
- Animal Imagery in the Book of Proverbs (Supplements to Vetus Testamentum)
Extra info for Defending the Faith: Nineteenth Century American Jewish Writings on Christianity and Jesus
Jackson was familiar with Jewish polemical literature. He quoted from the writings of Isaac of Troki, Moses Mendelssohn, David Levy, and Jacob Nikelsberger. He was also aware of the works of Saul Levy Morteira and Isaac Orobio de Castro, and possessed a copy of the Amsterdam edition of Yom Tov Lippman Mullhausen's Sepher Nitzahon, Interestingly, however, he did not mention Israel Vindicated. Jackson was undoubtedly aware of this work, which had been published in New York in 1820, and which had created a stir because of its strong anti-Christian tone.
He came to the attention of Philadelphia's congregation Mikveh Israel in 1829 after responding in print to the antisemitic statements contained in an article that had been published in the London Quarterly. The congregation invited Leeser to serve as its hazzan, and he did so until 1850 when he resigned because of differences with the congregation over his extra-synagogal community activities. 1 Despite a difficult life that was marked by illness, the death of a brother with whom he was close, his failure to marry, and an unimpressive physical bearing described by his friend Rebecca Gratz as "awkward and ugly," Leeser poured his determined energy into strengthening American Jewry.
If a sacrifice can be accepted by one part of the Deity from the other. . ' י2 גOn a later occasion, Leeser again lashed out at the idea of a plurality in the Godhead when he graphically described Catholics as " . . " This belief was a polytheistic absurdity. The Isaac Leeser 35 burden of proof rested on the Christians to bring convincing Biblical evidence to support their beliefs. Such evidence, for Leeser, simply did not exist. And furthermore, he charged, since Christians had been unable to answer Jewish objections to their beliefs, they had sought to silence the Jews through persecution.
Defending the Faith: Nineteenth Century American Jewish Writings on Christianity and Jesus by George L. Berlin